You will seek Me and find Me when you search for Me with all your heart.
This excellent article is from Sam Storms’ Enjoying God blog.
By Sam Storms
Few things are more controversial among Christians than the sovereignty of God. Is God truly sovereign over everything, including calamity, natural disasters, death, and demons, or is his sovereign control restricted to those things we typically regard as good, such as material blessing, family welfare, personal salvation, and good health? Today we turn our attention to ten things we should all know about God’s sovereignty.
Before we begin, it’s important to distinguish between natural evil, which would include such things as tornadoes, earthquakes, famine (although famine can often be the result of moral evil perpetrated by those who devastate a country through greed or theft), floods, and disease. Is God sovereign over natural evil? Does he exert absolute control over these events in nature, such that he could, if he willed to do so, prevent them from happening or redirect their course and minimize the extent of damage they incur? Yes.
Moral evil has reference to the decisions made by human beings. Does God have sovereignty over the will of man? Can he stir the heart of an unbeliever to do his will? Can he frustrate the will of a person whose determination is to do evil and thereby prevent sin from happening? When a Christian does what is right, to whom should the credit and praise be given? And how is it possible for God to exert sovereignty over all of life without undermining the moral responsibility of men and women? These are the questions that find their answer in Scripture.
Read the rest here.
Sharing today from Bible Engager’s Blog
The context of God’s promises
July 31st, 2017
When you hear the words “Middle East,” what comes to your mind? For many, a slew of negative associations pop up—wars, sectarian killing, religious tension, suicide bombers, kidnappings, trauma. But we forget that this region is the physical context for much of the Bible. It is the rich backdrop for Scripture’s stories—and God’s promises.
Did you know the Garden of Eden was in today’s Yemen? Or Abraham’s hometown in Ur is a city in Iraq? Joseph was taken as a prisoner to Egypt, where he became the Prime Minister to save his family. The cedars of Lebanon, used in metaphor by the psalmist (Psalm 92:12), can still be seen in that country. Jesus walked on the shores of the Sea of Galilee asking Peter to take care of his sheep. Paul was converted on the road to Damascus. And Jesus’s first followers were named in Antioch, today’s Turkey.
Despite the gloomy portrait that the media has painted, I choose to think of the Middle East as the place where God chose to manifest salvation to all people. I think of it as where the majority of the Bible was written, handed down from generation to generation, and preserved. It is the cradle of Christianity, the geographical location where God’s Son was incarnated and will return again.
Yet much of the world, including the global body of Christ, has lost hope in the Middle East—”A cultural genocide of Christians is erasing the presence of faithful from large swathes of the Middle East, the very heartland of the Church” (John Pontifex, Aid to the Church in Need’s UK Head of Press and Information). The region revolves around a displaced population; wounds run deep and turmoil persists.
Read the rest here.
By Patricia Knight
To qualify that we live in a society comprised of busy people is an understatement of major proportions. Frantic to the point of distraction may be a more appropriate consequence of the activities that crowd our lives. We are proficient at multi-tasking. Dates on our calendars are filled months in advance. We are slaves of the ever-ticking clock, attuned to a shrieking alarm each morning. We are tethered to a cell phone and addicted to texting, both alerting us to instant updates of personal and newsworthy nature.
Whether we tap our toes to the beat of music or an engineer calculates the exact orbit of a space rocket, we function in a time-space perimeter. Work weeks are identified by specific hours. The world is divided into established time zones; multiple time pieces line airport walls, identifying current hours for each country on an international scale. Clocks and calendars are integral components of our daily lives.
Do we feel the stranglehold of time commitments threatening our sanity like a speeding train out of control? We are finite beings; our time is limited, prompting us to use every hour to its full advantage. “Therefore be careful how you walk, not as unwise men, but as wise, making the most of your time” (Ephesians 5:16, NAS). We are instructed to walk paths of spiritual wisdom, looking toward Jesus, revealing the urgency of our time and the necessity of obediently serving God each day.
Have you ever wondered how God manages His time? He maintains the solar system, answers incessant prayers, solves myriad crises, assigns angels to divine message delivery, interacts with believers, fulfills prophesies, and restrains Satan, just a smattering of our Lord’s functions. God is bound to neither clock nor calendar, exclusively human devices. “With the Lord a day is like a thousand years, and a thousand years are like a day” (2 Peter 3:8-9). God has an eternity behind Him and another in the future. Why should He hurry? Though our Lord could have created the world within seconds by merely issuing a decree, He purposely savored the experience, accomplishing miraculous handiwork each day for a week.
Our heavenly Father is patient with His children. He is delaying future prophesied events to provide the opportunity for everyone, everywhere, to come to know Jesus personally. God is long-suffering, tenderly waiting for all people to respond to His unconditional love, constantly involved in our lives, everywhere present simultaneously.
Do we envision our prayers stacked up in a heavenly e-mail file, waiting for God to read in chronological order? “Before a word is on my tongue you know it completely, O Lord. For you created my inmost being; you knit me together in my mother’s womb, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be” (Psalm 139: 4;13-16). Our Creator knew each of us before we were born, He formed each individual, watched over the development of each cell in utero, and is now intimately familiar with each life. God has full view into our hearts, aware of every thought and intent, knowledgeable of the words we will say before tongues utter them.
God is immortal and infinite. He existed in eternity past and He will live forevermore. There is no need for Him to count minutes or days. He alone created time and matter. Our heavenly Father designed, created, and now maintains the entire universe. He accomplishes everything with patient purpose. Our Lord is immutable, not subject to change. His character is inconsistent with errors, displaying only purity and holiness. We are commanded, “Be holy because I am holy” (1 Peter 1:15), set apart, separated from sin and impurity, and devoted to God.
Since we aren’t going to change our time-oriented world, how can we attain a more God-like approach to daily life? “This is the day the Lord has made; let us rejoice and be glad in it” (Psalm 118:24). We are commanded to “pray without ceasing” (Ephesians 6:18), “rejoice always” (Philippians 4:4), and to offer “thanksgiving in all circumstances” (1 Thessalonians 5:18), thereby adopting Jesus’ priorities.
God is our Protector. “He who watches over you will neither slumber nor sleep. The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore” (Psalm 121:3; 7-8). Our Lord is the unsleeping guardian of our souls, the One in whom we are commanded to confidently place our trust.
In our time-space framework, we confront limits. Because we are finite, we must be cognizant of clocks and calendars to responsibly manage our predetermined amount of time each day. Not one of us possesses the ability to be all things to all people at all times. Only God is described as omnipotent, all-powerful; omniscient, all-knowledgeable; omnipresent, responsive to everyone at one time. Our heavenly Father is infinite, with no limits to His presence or His person. He is timeless—eternal.
It is impossible for our mortal minds to grasp the idea of timelessness. Eternity is not an abstract term that describes a place somewhere out in the fuzzy hereafter. Eternal is a Person who was incarnated to live among us on earth. The Son of God taught us of His Father’s faithfulness and of His trustworthy promises. Jesus Christ is eternal; He has no end. As co-heirs with Christ, believers inherit the gift of eternal life that our Savior sacrificially earned for us on the cross of Calvary.
When Jesus appeared to His disciples after He arose from the dead, His resurrection body was not constrained by time or travel, unrestricted by walls or doors. He appeared and reappeared at will. When we live eternally with our Savior in heaven, the time-space limits we now experience will disappear; not a clock or a calendar will be needed. What a magnificent reward eternity will be for believers currently bound by finite obstacles.
King David wrote Psalm 31 during terrifying times when his enemies conspired against him using such overt, powerful intimidation tactics, David’s friends abandoned him. Even so, David admitted, “’I trust in you, O Lord,’ I say, ‘you are my God. My times are in your hands’” (Psalm 31: 14-15). Like David, do we desire to place our time and our lives in the Almighty’s capable hands, with unwavering trust against powerful enemies and unknown forces, relying implicitly on His faithfulness and power? Earthly time produces significant consequences when God’s characteristics permeate our lives. Readily accept the reputation as a busy body for Christ!
When the Lord brought back the captive ones of Zion,
we were like those who dream.
Then our mouth was filled with laughter
and our tongue with joyful shouting;
then they said among the nations,
“The Lord has done great things for them.”
The Lord has done great things for us;
we are glad.
Restore our captivity, O Lord,
as the streams in the South.
Those who sow in tears shall reap with joyful shouting.
He who goes to and fro weeping, carrying his bag of seed,
shall indeed come again with a shout of joy, bringing his sheaves with him.¹…
It seemed too good to be true that they were able to return to Jerusalem. It was like a dream—they couldn’t believe it. Now they want to give a testimony to the world.
The remnant of Israel that returned to their land after the Babylonian captivity does not exhaust the meaning of this psalm. It also looks forward to their national restoration when their Messiah, the Lord Jesus Christ, returns.
Let me quote Dr. Gaebelein’s comment at the conclusion of this Psalm. “Beautiful is the ending of this Psalm of prophecy. We must think first of all of Him who came in humility and sowed His precious seed with tears, our Lord Jesus Christ . . . Only His Father knows the many tears which He shed in His presence in secret prayer . . . And it is perfectly proper to apply this to ourselves also. So let us weep and scatter the seed! ‘Let us not be weary in well-doing; for in due season we shall reap, if we faint not’ (Gal. 6:9)” (The Book of Psalms, p. 456).²