Complimented By Sheep

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Complimented By Sheep

By Patricia Knight

In the ancient Near East, Israeli people were known as nomadic herdsmen; the barren plains were dotted with sheep. Israel was dependent upon sheep for its livelihood: wool for warm coats, leather for tents, their milk and meat for sustenance, and live animals for temple sacrifices and offerings. Both Jacob and Job were wealthy patriarchs, their prosperity determined by the size of their livestock herds.  Jacob was “exceedingly prosperous and came to own large flocks of sheep and goats” (Genesis 30:43). Job “owned seven thousand sheep” (Job 1:3).

Sheep are mentioned more frequently than any other animal in the Bible. It seems natural, then, that so many narratives and parables in God’s Word use illustrations of shepherds and sheep. Kings in Old Testament times were often referred to as shepherd-leaders of their people. Jesus is our Great Shepherd.‘I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep’” (John 10:14-15). How miraculous that Jesus describes our shepherd-sheep relationship in terms He shares with His heavenly Father!

Jesus’ role extends beyond that of our shepherd; He is also our Shepherd-King, our salvation, security, and strength. We recognize His voice and respond with obedience. “Know that the Lord is God. We are his people, the sheep of his pasture” (Psalm 100:3).

The shepherd invests his life in the care of his flock. Such timid, docile animals are content to remain in the presence of their shepherd, as Christians thrive in the nearness of their Lord. The New Testament church was compared to a sheepfold and Jesus to the shepherd who protected the gate of the fold. The sheepfold is an enclosure where sheep gather in a flock at night. The shepherd sleeps at the entrance, the door or the gate of the fold, positioning his body between the defenseless sheep and nocturnal predators, scavengers, or thieves

Jesus is our door; nothing threatens us without it first alerting Him to danger. He is a living gate of the sheepfold, protecting us, His sheep. Jesus said, “‘I am the gate; whoever enters through me will be saved. He will come in and go out and find pasture’” (John 10:9). In Jesus there is safety. We have the freedom to rest and have all of our needs supplied by the Great Shepherd, our Lord and Savior.

Israeli shepherds led their sheep rather than driving them. Their sheep responded to their own shepherd’s voice, and the shepherd knew each animal in his flock. “He calls his own sheep by name and leads them out. He goes on ahead of them, and his sheep follow him because they know his voice. But, they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice” (John 10:3b; 4b-5).

Sheep are dumb, but curious animals. If a sheep wanders from his sheepfold, it is unable to find its way back. The shepherd must keep a keen eye on each member of the flock. Frequently an animal that roams gets entangled in briers, helpless to move; it may get mired in a water hole, or it may stumble over a cliff, lying injured below. The shepherd leaves the flock to search for one lost lamb. When he locates it, he tenderly wraps the frightened lamb in his coat and carries it to safety on his shoulders. Our Shepherd rescues us in a similar manner. “Let the beloved of the Lord rest secure in him, for he shields him all day long, and the one the Lord loves rests between his shoulders” (Deuteronomy 33:12), the place of safety.

Sheep don’t seek isolation, but are social animals and prefer to live in a flock for safety and warmth. If one animal meanders from the fold, without his shepherd to follow, the lamb’s sense of direction is confused and it is quickly lost. As long as the shepherd is within hearing distance, sheep will bed down, comfortable and protected. Our Great Shepherd offers confidence, protection, and provision for us. “‘I myself will tend my sheep and have them lie down,’ declares the Sovereign Lord. ‘I will search for the lost and bring back the strays. I will build up the injured and strengthen the weak. I will shepherd the flock with justice’” (Ezekiel 34:15-16).

Sheep refuse to drink stagnant water, and are frightened by rushing or turbulent rivers, preferring to drink from tranquil streams. If there is no accessible water nearby, the shepherd patiently transports water in a pail to hydrate his flock.

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Jesus taught the Samaritan woman at the well about Living Water. “‘Whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life’” (John 4:14). Jesus gives spiritual life by means of Living Water, as from a fresh water spring or a mountain stream, bubbling purity that refreshes and revives. Jesus, our Living Water, provides eternal life, producing rest and refreshment along life’s journey, the only antidote for quenching spiritual thirst.

We are created with free wills, but we frequently neglect to use our intelligence wisely, making bad choices, creating consequences like a wandering, lost lamb. Jesus, our Shepherd-King, promises to lead, to strengthen, and to rescue us from danger. He gave His own life as a sacrifice to redeem the sins of the spiritually lost. Those who know Jesus respond to His voice and to His leadership. “‘My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they will never perish. No one can snatch them away from me, for my Father has given them to me, and he is more powerful than anyone else. No one can snatch them from the Father’s hand. The Father and I are one’” (John 10:27-30, NLT).

Sheep symbolize the relationship with their shepherd that the Great Shepherd desires with us. Sheep are ideal models of submission; followers, not leaders, obedient to one shepherd, reacting to his call, comfortable in his presence. They depend upon their shepherd for food, for protection, and for treating their injuries. Jesus admonishes us to follow Him with similar dependency and trust.

Being compared to sheep may offend human pride, but Jesus himself designed the appropriate analogy. Like lambs, do we follow our Great Shepherd as if our lives depend upon His leadership? Let us humbly recall the numerous occasions on which our Shepherd-Lord rescued us from prickly brier patches of temptation and thorny thickets of sin. “For you were like sheep going astray, but now you have returned to the Shepherd, the Overseer of your souls” (1 Peter 2:25). Perhaps being compared to sheep is a spiritual compliment after all!

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Mother Mink

Mother Mink

 By Patricia Knight

Mink usually do not make themselves known to people, especially during daylight hours.  One splendid warm summer day there were seven of us around our dock near the lake.  While our grandsons were captivated with fishing we adults detected a sleek, black, lithe creature slithering its way around the children’s sandal-clad feet. Our son commanded his boys to stand motionless, using only their eyes to observe the oddity of nature. 

The wet, glistening mink investigated everything, including foot gear worn by the boys and wet socks draped on a rock to dry. The mink’s nose never stopped wriggling and sniffing as it wove its body among every human foot firmly planted on the dock. Its conical snout with the incessant quivering was on a mission. What was bothering this mink so much that it would voluntarily wander among the enemy? We talked quietly. Then the mink slinked away as quickly as it had appeared. Our activity resumed in slow motion. The boys continued to fish as they cast a wary eye in the direction of the intruder, wondering if she would return.

It wasn’t long before mother mink emerged, this time on a new quest. She had previously disappeared into the rocks to the left of the dock, probably in the location of her den.  Now, with a limp kit helplessly dangling from her mouth, mama mink hastily scampered across the dock without stopping to socialize and plunged into the water, bound for the cribwork on the opposite side of the dock. There she remained with her kit, in an area her instincts told her would be much safer than their last home. We weren’t privileged to see the mother mink or her kit again. Their short performance left us astonished, albeit entertained.

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Jesus told this parable to His disciples: “Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there is more rejoicing in heaven over one sinner who repents” (Luke 15:3-7).

Jesus taught a truth using familiar objects his audience would understand. One hundred sheep would comprise a flock for a modest shepherd of that day. Shepherds often worked in teams, so it would not be irresponsible for one shepherd to leave the ninety-nine safe sheep in the care of his other companions in the open field. The shepherd would not take the remainder of his herd home until the lost lamb was found.

Throughout Scripture, Jesus is portrayed as the Good Shepherd; we are His sheep or His flock. Sheep are without direction in life. They must be led to good grazing grounds and protected from danger. They are passive animals, unequipped to find their own food to fight predators. A good shepherd supplies his sheep’s needs. The picture we see in Jesus’ parable is one of Jesus, the Good Shepherd, protecting His own. He is willing to leave His glory in heaven to search for the one who is lost. When that person is found, Jesus places His beloved on His shoulders, the place of strength, and rejoins him with the rest of His flock. Jesus always rejoices when His people return to Him for salvation, safety, and guidance throughout life. 

The mother mink protected her one kit, going to great lengths and endangering her life by carrying her offspring past the enemy to safety. She was willing to risk her life for the security of her young.

Though initially the scene of the kit dangling from its mother’s mouth may appear pathetic, the instinctive submission and obedience of the kit saved its life. Though Jesus handles us much more gently, He requires our posture to be one of complete trust and reliance upon His care.

We confront danger on a daily basis. Are we willing to put our lives in the care of the Great Shepherd, who incessantly rescues His wayward children from harm, one individual life at a time? Trust Jesus daily as He readily  enfolds you beneath His protective arms and leads you to safety.

Jesus went further than risking His life for us. He came to earth with the express goals to sacrifice His one perfect life for mankind, to redeem us from our sins, and to carry us on His shoulders to our refuge in heaven for an eternity.

Jesus’ mission on earth was unselfish. He sacrificed His pure, unblemished life to save His children, one-by-one. The Good Shepherd came to secure an eternal victory for His wayward ones. Submit to Him, for His plans are always perfect.

The Shepherd Psalm Trilogy

This is a wonderful article from GraceThruFaith.

The diligent student will discover glimpses of the Messiah throughout the Old Testament. Many of these require the insight gained from the New Testament to be recognizable, but a reasonable amount of study will enable most students to give a persuasive presentation of the Messiah using Old Testament passages exclusively. This is the way Messianic believers convert their Jewish brethren, since Jews don’t recognize the New Testament’s authority as Scripture.

Perhaps their most often used passage, Isaiah 52:13-53:12, is actually the last of the four so-called Servant Songs of the Messiah. The other three are Isaiah 42:1-9, 49:1-7, and 50:4-9. These four passages present as complete a picture of the Messiah as you’ll find anywhere in Scripture, Old Testament or New.

But my favorite selection of Old Testament Messianic Scripture is the Shepherd Psalm Trilogy, Psalms 22, 23, and 24. In these three Psalms we find the three specific roles of the Messiah, cast in terms of the Shepherd’s responsibilities.

Read the rest here.