The LORD says,
“I will rescue those who love me.
I will protect those who trust in my name.”
—Psalm 91:14, NLT
A couple of months ago I decided to try posting more often than I had been doing. What I discovered is that I’ve been putting so much work into these almost-daily posts that I’ve been neglecting my other writing responsibilities. Since I believe that the Lord has provided these writing opportunities for me, I need to use my limited time and energy more wisely.
Starting this week, I’ll be posting three times per week: Sunday, Tuesday and Thursday. I’m very thankful for my contributing writers, which alleviates some of the time I dedicate to this blog. I come across many great blog posts from other sources and I’ll continue to share those with you too. God is doing some great things in my writing life this year and I’ll be doing my best to honor what He has given me to do for His glory.
Beloved, thank you all for sticking with me and being a part of my bloggy world! I appreciate each and every one of you!
A FEAST OF JOY
“The cheerful heart has a continual feast” (Proverbs 15:15). Joy is a perpetual, delicious smorgasbord of delight, an avalanche of dazzling power that encompasses the heart and soul. Joy is exhilarating, lavishing our lives with zeal. Joy captivates behavior, illuminating a smile or a deep sustained laugh. Body language conveys our emotions with a sparkle in our eyes, spontaneous hand-clapping, or a little jumping up-and-down.
The exchange of wedding vows amplifies hearts with love, flooding them with joy. In such instances, joy owns the gamut of our emotions, rendering us incapable of passively managing surges of jubilation. Because the occasion is so anticipated and celebrated, our hearts stagger under the load, making us feel as if our epicenter of joy will actually implode. The Psalmist expresses it well: “My heart leaps for joy” (Psalm 28:7).
God’s Word is replete with examples of people whose joy knew no bounds even under the most profoundly challenging circumstances. Miriam, sister of Moses, unabashedly rallied the Israeli women to sing, using tambourines and dance to exuberantly express joy and gratitude to the Lord following His miraculous delivery of the Israelites from generations of slavery in Egypt. The women converted their sorrow and mourning into enthusiastic singing to God for His spectacular victory over the pharaoh and the Egyptian army.
David, King of Israel, was ecstatic that the ark of the covenant, the representation of God’s throne on earth, was returned to Israeli’s possession after many decades of absence following its seizure by the Philistines, who considered it no more than a lucky talisman. Rallying the people in a Jerusalem street parade, “David danced before the Lord with all his might, while he and the entire house of Israel brought up the ark of the Lord with shouts and the sounds of trumpets” (2 Samuel 6:14-15). It was a time of tremendous rejoicing of national impact. David’s dance was one of true worship, explicitly demonstrating extraordinary love for his Lord.
Job, an Old Testament character, was “blameless and upright; he feared God and shunned evil” (Job 1:1). Job’s dilemma still raises the quintessential question of why the righteous suffer. Job was steadfast regarding his innocence, though his friends accused him of liability for his suffering, determined that Job had caused his own demise by sinning. Job’s wife was so repulsed and discouraged with Job’s all-encompassing body sores, she advised Job to curse God and die. Having little hope for a cure and grieving the loss of his ten children and all of his possessions in one day, Job knew his joy could be deferred as he anticipated eternal life in heaven. Thus he admitted, “Then I would still have this consolation—my joy in unrelenting pain” (Job 6:10). In light of heaven, Job could readily rejoice, knowing he had remained true to God throughout his long ordeal on earth.
Paul and Silas were captured by the Roman authorities, then stripped and beaten with a whip made of several strips of leather into which were embedded bone and lead at the end. Once severely flogged with the whip, they were thrown into an inner cell in the dark, dank, malodorous prison with their feet fastened in stocks. “About midnight Paul and Silas were praying and singing hymns to God and the other prisoners were listening to them” (Acts 16:25). Suddenly a violent earthquake shook the prison, opening the cell doors and loosening prisoners’ chains. The jailer, responsible for all prisoners, was startled from sleep and assumed the prisoners had escaped. Paul and Silas intervened before the jailer committed suicide with his sword, and presented the Gospel to the jailer and his family. The jailer was then “filled with joy because he had come to believe in God—he and his whole family” (Acts 16:34). What unusual events were set in motion by a God who was honored and worshipped in spite of life-threatening conditions! When we trust in God, joy reigns supreme, regardless of adverse situations!
Jesus Christ, the Son of God, is the epitome of joy. He who was sinless during his entire life on earth, acknowledged His ultimate goal was to glorify His Father by offering His life as a perfect sacrifice, to redeem sinners of this world. When the soldiers burst into Jesus’ reverie of quiet prayer in the Garden of Gethsemane to take Him by force, Jesus succumbed to the Roman authorities, willingly complying with their orders. “Jesus, the Author and Perfecter of our faith, who for the joy set before him, endured the cross, scorning its shame, and set down at the right hand of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart” (Hebrews 12:2-3). Jesus obediently chose to die; otherwise no one would have had the power to kill Him.
The peace Jesus exhibited during his brutal trial and agonizing crucifixion ordeal is beyond our finite understanding. Though Jesus was exhausted and hurting on all levels, He rejoiced spiritually because He was accomplishing the goal for which He had given up His glory in heaven for a season to live on earth—that of becoming the perfect sacrificial Lamb to atone for sin. Jesus’ joy was powerful and zealous; the bounds of Christ’s joy were immeasurable.
If the man, Jesus, could prompt any amount of joy while confronting a terrifying, heinous crucifixion, it was only because He spent quality time with His heavenly Father in prayer, who strengthened Jesus’ commitment to His life’s goal. Utter joy is only possible for us because through Jesus’ death and resurrection, He guarantees our inheritance, providing hope for a life of joy on earth and a glorious eternity in heaven.
When Jesus appeared to His followers after his resurrection, He revealed to them the crucifixion wounds in His hands and His side. The disciples were so ecstatic to actually see Jesus alive, their joy was contagious, extending throughout the centuries to our current generation: “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy” (1 Peter 1:8). Indeed, we are commanded to rejoice. The Apostle Paul, himself frequently plagued with hostility and extreme suffering, taught: “‘Rejoice in the Lord always. I will say it again: Rejoice!’” (Philippians 4:4). Christ was the source and secret of Paul’s joy.
One of our life’s objectives is irrefutable: we are to be defined by worshipful joy in which God’s entire creation participates. “Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it; let the fields be jubilant, and everything in them. Then all the trees of the forest will sing for joy” (Psalm 96; 11-12). Since all of nature responds to His authority, God accepts joyful worship from everything He creates. On that premise, let us assess the amount of joyous adoration our Redeemer receives from us. “Clap your hands, all you nations; shout to God with cries of joy. How awesome is the Lord Most High, the great King over all the earth” (Psalm 47:1-2).
Joy is not passive, but animated, manifesting praise and thanksgiving. Miriam and David unapologetically sang and danced before God Almighty. Like them, we eagerly worship our Savior, passionately reflecting His character with effervescent expressions of joy. It is God’s desire that we live triumphant lives, for which joy is one of the important components. Jesus said, “‘I have come that they may have life, and that they may have it more abundantly’” (John 10-10, KJV). Let our words and actions be saturated with bountiful joy!
Rick and I are blessed to be part of Full Throttle Biker Church. Our church body shares a “love feast” one Sunday each month. This is based on the New Testament practice of meeting together to share a meal, hear the Word preached, take the Lord’s Supper together, and fellowship with each other.
I read an article recently in “Today in the Word,” a publication of Moody Global Ministries titled “Feeding Our Faith” that talks about how Jesus often spoke about food and used it in His teaching and parables. Food is also part of the Lord’s prayer.
This collage shows photos of various love feasts we’ve enjoyed—the “befores” of the various dishes set out in the church kitchen, as well as the “afters” of our church family enjoying the fellowship while dining . Each month is a different food theme and March’s theme, which we’ll share tomorrow, is what our pastor calls a no-brainer: Irish of course!
Please enjoy the great article below by Paul Nyquist.
By Paul Nyquist
We all have favorite foods that remind us of home. I grew up in Nebraska, so mine is a delectable portion of beef grilled to perfection. But I don’t just love the food itself. I have warm memories of ordinary meals eaten with friends and family. At many of our churches, potlucks are a highly anticipated event. Tables groan under the weight of covered casserole dishes and gelatin salads as the church family gathers to eat, laugh, and fellowship.
Perhaps that positive emotional connection is why meals became a part of early church gatherings. Together, believers could “taste and see that the Lord is good” (Ps. 34:8). The practice of Christians meeting together to share a meal traces back to the earliest days of the church. Believers called these gatherings “love feasts” as they shared a meal in homes followed by teaching, singing, and the Lord’s Supper.
Since I started writing the Marriage Triangle column for The Relevant Christian Magazine (TRC), I’ve come across many wonderful articles about how to have a great marriage. I’ll be sharing those here every so often, and will add each article to my Marriage Triangle tab here.
Marriage is not a 50/50 deal. It’s a 100/100 deal—each willing to surrender all to the other person.
If you are married and want the best marriage possible—in other words, the kind of marriage God calls us to have—please read Ron Edmondson’s article.
by Ron Edmondson
I have an advanced degree in counseling and hundreds of hours experience working with couples. I’ve taught marriage retreats for years. I wouldn’t say I’m an “expert” in marriage—because I’m married—and my wife reads my blog. That would be a stretch. Actually, I know more to do than I have the practice of doing. (Isn’t that true for most of us?)
But I’ve learned a few things. I’ve observed things that work and things that don’t.
I think there are some necessary ingredients for a healthy marriage. That’s the point of this post.
Want a healthier marriage?
The advertising which may appear below is not placed by the author and is not to be considered as a part of this post or an expression of my views.