Sink Like a Rock, Float Like a Cork


Sink Like a Rock, Float Like a Cork

by Patricia Knight

“The borrower is servant to the lender” (Proverbs 22:7).

Some of us have experienced the embarrassing situation of borrowing an item and witnessing it break before we return it. The damage must be explained and restitution made.  Though all sensible brain cells scream caution when contemplating borrowing an item, convenience usually nullifies any reservations we may have originally had.

Borrowing tools in not new to our generation. The Old Testament prophet, Elisha, was a popular teacher in a theological seminary where young prophets were educated. The students lived in a communal housing structure which was getting over-crowded, so the students invited Elisha to help them construct more classroom space. Each man planned to fell a tree by the Jordan River to use in the building project. 

“As one of them was cutting down a tree,
the iron ax head fell into the water.
‘Oh, my Lord,’ he cried, out, ‘it was borrowed’”
(2 Kings 6:5). 

Iron implements were extremely rare among the Israelites. Their long-time enemies, the Philistines, controlled iron production, so precious few iron weapons existed among the Israelites. On a particular day of battle “not a soldier with Saul and Jonathan had a sword or spear in his hand; only Saul and his son had them” (1 Samuel 13:22). The Israelites commonly fought only with a bow and arrow or a slingshot.

No blacksmiths could be found in the land of Israel, for the Philistines had decreed, “‘Otherwise the Hebrews will make swords or spears’ So all Israel went down to the Philistines to have their plowshares, mattocks, and  axes sharpened” (1 Samuel 13:19-20). The price was exorbitant for sharpening farm implements. Maintaining such control allowed Israel’s enemy to know the amount of equipment available and its general condition.

When the heavy iron ax head plunged into the river, the borrower responded in horror. He knew instinctively the value of the tool that he would be responsible for replacing or reimbursing. Since he was a student with little income, he could be facing the prospect of becoming a bondservant until he worked off his debt. Imagine the chilling fear and guilt swirling around the borrower’s mind.


The prophet, Elisha, was also aware of the ramification of the lost tool. 

Elisha the man of God asked, ‘Where did it fall?’
When he showed him the place,
Elisha cut a stick and threw it there
and made the iron float.
‘Lift it out,’ he said.
Then the man reached out his hand and took it”
(2 Kings 6:6-7)

It was truly a miracle for a weighty iron ax head lying on the bottom of the muddy Jordan River, to float to the surface like a buoyant cork. What wonder and gratitude Elisha’s students learned outside of the classroom that day as God demonstrated His mercy for the welfare of His faithful ones.

The ax head anecdote preserved in God’s Word, assures us that our Lord is personally involved in our lives without reservations. It doesn’t matter how minor the problem, God always responds to our crisis. He hears our prayers instantly, already aware of our personal needs before we utter the words. Included in His instructions to His disciples about prayer, Jesus said, “’ Your heavenly Father knows what you need before you ask him’” (Matthew 6:8). What comfort!

Our heavenly Father desires that we remain in constant communication with Him, but He realizes when things occur quickly, our prayer tongue is often tied. It is then that the Holy Spirit is available to interpret our needs and to comfort us.

We may never panic in response to the loss of a broken ax head, but each of us can relate to similar traumatic times when we were “on the hook” to someone else, when our well-being or health depended on one decision, or when a situation occurred so quickly, there was no time for thought or action. During each of those scenarios, we need an advocate, a guide, or a miracle worker—perhaps all three. God is delighted to help. He is the one answer to our multiple problems.

Our Lord extends mercy and grace through the sacrificial death of Jesus Christ, who paved the way for us to communicate with His holy Father. If we place out trust in Him, pledge to follow and serve Him, Jesus will enable us with His power, lavish us with His love and grace, and shower us with mercy, regardless of how underserving we may think we are.

Grace is one of the key attributes of God. Grace is His love in action as He passionately shares all of His goodness with believers. “’My grace is sufficient for you, for my power is made perfect in weakness’” (2 Corinthians 12:9), was God’s response to the Apostle Paul when he pleaded for healing of a particularly bothersome physical pain. Few of God’s servants have demonstrated the Lord’s strength as consistently as the Apostle Paul. Similarly, our weakness also provides the ideal opportunity for the display of the Almighty’s power.

The story of the loose, flying, sinking, floating ax head comprises a mere seven verses in the Old Testament, but the message of God’s miraculous intervention and His overwhelming kindness have inspired readers for centuries. Do not be lulled into thinking that any instance in life is too small to attract God’s attention and to activate His immediate action.

The prayers of God’s people invite and assure God’s response. “‘I am the Lord, the God of all mankind. Is anything too hard for me?’” (Jeremiah 32:27).

I think not.


How Long, O LORD {Part 3} (Reblog)

Published first in TRC Magazine on October 31, 2014:

Habakkuk Devotional Series:
Part 3

By Anna Popescu

If you look at the world, you’ll be distressed. If you look within, you’ll be depressed.
If you look at God you’ll be at rest.

—Corrie ten Boom


Habakkuk’s Prayer

A prayer of Habakkuk the prophet, according to Shigionoth.

LORD, I have heard the report about You and I fear.
O LORD, revive Your work in the midst of the years,
in the midst of the years make it known;
in wrath remember mercy.

—Habakkuk 3:1-2

In Chapter 2, Habakkuk listens as God replies to his concerns. At the end of that chapter, he acknowledges God’s power and pre-eminence:

But the LORD is in His holy temple. Let all the earth be silent before Him. —Habakkuk 2:20

Now he prays to God in the form of a Shigionoth, which was considered to be a highly emotional poetic form. Habakkuk has confronted God about the havoc he sees going on around him and asks Him why He is not doing anything about it. God has replied to his concerns, but Habakkuk is still wondering if God will really do anything about it.

Isn’t that just like us? We pray about a situation, telling God that we trust Him to take care of things as He deems right. And yet if we don’t see something happen quickly, don’t we find ourselves questioning God’s timing and motives?

Habakkuk goes on to tell God that he knows the way God has worked in the past when chastising rebellious peoples. But why is he begging God to remember mercy? It seems Habakkuk has forgotten the times God followed up the punishment by granting mercy to these same sinners. He still sees nothing but chaos, madness and war all around him and wonders if God will really do anything to stop these wicked Babylonians.

Finally, Habakkuk remembers that God is still in control and makes the choice to trust Him. Although he is still afraid, he pleads for God’s mercy.

Habakkuk’s Prophecy – Praise

God comes from Teman, and the Holy One from Mount Paran. Selah.
His splendor covers the heavens, and the earth is full of His praise.

His radiance is like the sunlight; he has rays flashing from His hand,
and there is the hiding of His power.

Before Him goes pestilence, and plague comes after Him.

—Habakkuk 3:3-5

What a song of praise Habakkuk now sings! As was so often done in Old Testament times—and as we still do today—he is remembering and praising God’s past faithfulness, mercy and grace. Now he acknowledges a few of God’s awesome attributes:

  • His holiness (verse 3)
  • His splendor (verse 3)
  • His radiance (verse 4)

The Shekinah glory, which protected and led Israel from Egypt through the wilderness (cf. Ex 40:34-38), was the physical manifestation of His presence. Like the sun, He spread His radiance throughout the heavens and the earth. —John MacArthur

The term Shekinah as commonly used describes the visible manifestation of God’s presence and glory usually in the form of a cloud.1

  • His power (verse 4)

This description seems to refer to the unfathomable “inner recesses of the divine power.” How can a finite being, even the godly prophet Habakkuk, comprehend and stand in the presence of infinite power? But dear child of God, don’t forget that this very One is also YOUR Father, YOUR God, YOUR Protector! Be encouraged! —Richard Patterson

  • His righteous anger (verse 5)

He is powerful, as the earth shakes, the nations tremble, and the mountains crumble. If nature is brought low, fear and reverence by people is inevitable. “His ways are eternal”—nothing human, natural, or supernatural can stand against Him. —Today in the Word, Moody Bible Institute

He stood and surveyed the earth; He looked and startled the nations.
Yes, the perpetual mountains were shattered, the ancient hills collapsed.
His ways are everlasting.
—Habakkuk 3:6

Habakkuk praises God’s magnificence and power. Who else can stand and survey the entire world at one time? God now gives him a vision of how He will demolish the evildoers by literally shaking up their world. The mountains and hills which have been in place since God put them there will be no more as they collapse and destroy the savage armies.


But the multitude of your enemies shall become like fine dust,
and the multitude of the ruthless ones like the chaff
which blows away; and it shall happen instantly, suddenly.
—Isaiah 29:5

Habakkuk goes on to praise God as the everlasting One, who has always been, always will be, and whose ways are forever just and true.


I saw the tents of Cushan under distress, the tent curtains of the land of Midian were trembling.

Did the LORD rage against the rivers, or was Your anger against the rivers, or was Your wrath against the sea, that You rode on Your horses, on Your chariots of salvation?

Your bow was made bare, the rods of chastisement were sworn. Selah. You cleaved the earth with rivers.
The mountains saw You and quaked; the downpour of waters swept by. The deep uttered forth its voice, it lifted high its hands.
Sun and moon stood in their places; they went away at the light of Your arrows, at the radiance of Your gleaming spear.
In indignation You marched through the earth; in anger You trampled the nations.
You went forth for the salvation of Your people, for the salvation of Your anointed. You struck the head of the house of the evil to lay him open from thigh to neck. Selah.
You pierced with his own spears the head of his throngs. They stormed in to scatter us; their exultation was like those who devour the oppressed in secret.
You trampled on the sea with Your horses, on the surge of many waters.
—Habakkuk 3:7-15

This section is unquestionably difficult to understand. Habakkuk starts by recalling past events, stating and praising the way God protected His people (Israel) time after time. He continues to confirm God’s awesome power over His creation as He overtakes and subdues the enemies of His people by demolishing the very things He placed on this earth.

He ends this portion by heaping praises on God for protecting and saving His chosen people.

But while He comes thus, executing wrath and judgment upon the ungodly, He comes in mercy. He goes forth for the salvation of His people, for the salvation of Thine anointed, that is, the elect nation (Israel) and the God-fearing, waiting remnant of the last days (see Ps. 105:15).
—A. C. Gaebelein


I heard and my inward parts trembled, at the sound my lips quivered.
Decay enters my bones, and in my place I tremble.
Because I must wait quietly for the day of distress,
for the people to arise who will invade us.

—Habakkuk 3:16

Habakkuk is sharing his own personal reactions to all God has revealed to him of what is to come. Although he knows that God will take care of the terrible Chaldeans, he also realizes that it will not be pretty.

Warren Wiersbe explains Habakkuk’s current state of mind this way:

“If Habakkuk looked ahead, he saw a nation heading for destruction, and that frightened him. When he looked within, he saw himself trembling with fear, and when he looked around, he saw everything in the economy about to fall apart. But when he looked up by faith, he saw God, and all his fears vanished.”


Though the fig tree should not blossom and there be no fruit on the vines, though the yield of the olive should fail and the fields produce no food, though the flock should be cut off from the fold and there be no cattle in the stalls,
Yet I will exult in the LORD, I will rejoice in the God of my salvation.
The Lord GOD is my strength, and He has made my feet like hinds’ feet, and makes me walk on my high places.

For the choir director, on my stringed instruments.
—Habakkuk 3:17-19

In spite of Habakkuk’s fears, his faith enables him to express his absolute trust in God. He exults (rejoices) in His LORD; “the Lord GOD is my strength.” He quietly and patiently acknowledges that only God is his help and directs his every step no matter how steep the mountain of trials may be.

Summary of Habakkuk

Habakkuk is the only Old Testament book consisting entirely of a dialogue between God and a man. Other prophetic books consist mainly of a record of the prophets’ message (preaching) to the people.2

In the first chapter, we considered Habakkuk’s confusion in a world filled with chaos. He felt that God saw and knew about all the injustice and corruption but did not care enough about His people to do anything about it.

In Chapter 2, Habakkuk patiently waits as God replies to his questions by saying that He is using the Babylonians for His purposes and will punish them for their sins in His timing. God reminds Habakkuk that no matter what he sees or feels, He is still on His throne taking care of business as He sees fit. Ultimately Habakkuk submits to God’s authority and continues to praise Him.

Finally, in this last chapter, we see that Habakkuk has done a complete about-face. He now completely understands that God has not abandoned His own people. His faith is renewed and his why is replaced with great rejoicing over the strength, constancy and faithfulness of God.

The theme of Habakkuk is faith. He has been called the prophet of faith. This little book opens in gloom and closes in glory. It begins with a question mark and closes with an exclamation point.
—J. Vernon McGee

This short book of prophecy is a great comfort to me. When I am feeling low regarding events currently going on in the world or even about the personal issues that make my daily life a struggle, I have great peace in knowing that God is always available to hear my questions and concerns.

Habakkuk had a conversation with God about the wickedness going on in the world. He thought God was not paying attention to the evil Babylonians but God assured him that not only did He know all that was happening, but that He already had a plan in place to take care of the matter.

Our world today is full of violence, injustice and depravity. We are daily faced with news of war, pandemic illnesses and terrorist activity. Christian values are being laughed at, and we who believe in the Lord Jesus Christ as Savior are scoffed at and treated as fools.

Is this any different than in Habakkuk’s time?

Take heart! No matter how awful and frightening the world is today, God is still in control. He is not surprised by anything that is happening. He is fully aware of what is going on, is using every single thing for His purposes and His glory, and will continue to do so forever.

Picture4David Jeremiah’s devotional, “Fear No Evil,” says that evil has always been around and always will be:

Perhaps the evil is worse now; we’re closer to the end than we’ve ever been before. But evil has been around since the Garden of Eden, and God’s plan for victory was designed before the world began. The Bible tells us to fear no evil. Because Christ triumphed, we will also overcome evil in the end. Trust Christ in this evil age and redeem the time, for the days are evil.

Make no mistake: sin will be punished. Satan and his minions will eventually be sealed in the Lake of Fire where they will spend eternity. Those of us who claim Jesus Christ as our Savior and Lord will live in peace and harmony with Him in heaven forever. There we will bask in the precious, lavish and all-encompassing love of our Abba Father.

He who testifies to these things says,
“Surely I am coming quickly.” Amen.
Even so, come, Lord Jesus!
—Revelation 22:20



How Long, O Lord {Part 2} (Repost)

Originally posted on TRC Magazine on July 31, 2014:


 Habakkuk is the prophet of faith. His name means “Embrace,” or “one who strongly enfolds.” Through all the mystery of sin and its apparent success, through the mystery of suffering and of God’s judgments, he lays hold of God’s promises, and clings to Him with faith triumphant. –A. M. Hodgkin



I will stand on my guard post and station myself on the rampart; 
and I will keep watch to see what He will speak to me, 

and how I may reply when I am reproved. 

—Habakkuk 2:1

In chapter one, we considered Habakkuk’s confusion in a world filled with chaos. He felt that God saw and knew about all the injustice and corruption, but did not care enough about His people to do anything about it.

Habakkuk was understandably perplexed, but instead of internalizing his confusion, he let God know that he didn’t understand and asked Him to unravel the mystery. God now answers Habakkuk, who sees that, although God’s ways don’t seem to make sense, He is still in complete control.

Recording the Vision

Having asked God for clarification, Habakkuk now declares that he will watch and wait for God’s answer. He was ready to wait patiently, believing God would answer his questions.

Waiting is never easy and in our current culture of fast food, video chatting, quick texting, and constant and instantaneous social media updates, waiting is harder than ever. We can’t even seem to take a walk without having our cell phones to keep us company.

God does sometimes delay in answering our prayers, not because He wants us to suffer, but because His timing is much different than ours.


But do not forget this one thing, dear friends:
With the Lord a day is like a thousand years,
and a thousand years are like a day.
The Lord is not slow in keeping his promise,
as some understand slowness.
He is patient with you,
not wanting anyone to perish,

but everyone to come to repentance.
–2 Peter 3:8-9

Sometimes God wants us to learn something during the waiting. Other times, He is using the waiting time to orchestrate events according to His timetable. Mostly, He simply wants us to trust Him no matter what.

Habakkuk lived in a very different era than we do, but I’m sure he had been watching all the troubling events around him for some time. Even though he had been patient, he was probably wondering when God would finally provide him with some answers.


Then the LORD answered me and said,
“Record the vision and inscribe it on tablets,
that the one who reads it may run.
For the vision is yet for the appointed time;
it hastens toward the goal and it will not fail.
Though it tarries, wait for it;
for it will certainly come, it will not delay.”
–Habakkuk 2:2-3

Habakkuk was the embodiment of Paul’s reminder to the Corinthians to, “walk by faith, not by sight” (2 Corinthians 5:7). He knew what he was seeing, but chose to wait on God to reveal the why of it.

Did you catch the phrase in verse 2 which says “that the one who reads it may run?” In this context, God is telling Habakkuk to record what He is about to reveal to him, and encouraging him to be well prepared to carry His message to his cohorts. To apply this verse to our current times, I believe God wants us to immerse ourselves in His Word so that we may be fully prepared to share the hope we have in Him.

Behold, as for the proud one,
his soul is not right within him;

but the righteous will live by his faith.
Furthermore, wine betrays the haughty man,
so that he does not stay at home.
He enlarges his appetite like Sheol, and he is like death, never satisfied.
He also gathers to himself all nations and collects to himself all peoples.

–Habakkuk 2:4-5

The phrases “proud one” and “haughty man” refer to the Babylonians and others like them—those who are arrogant, filled with their own importance, and never satisfied. Although they have much, they constantly want more, even if it means crushing people (figuratively and literally) in the process.

These people place themselves above the Lord and do not recognize or acknowledge God’s sovereign authority. They are their own lords, and more is never enough for them.

In verses 6 through 19 (below), God answers Habakkuk’s concerns with five woes directed at the conceited, self-important Babylonians. These five woes are significant because God is telling Habakkuk that these oppressors will themselves suffer the same kinds of horrors they are inflicting upon others.

“In this chapter the five woes of God to the Chaldeans are universal principles. The principle is that everything that is evil will be met with the judgment of God. Habakkuk learns that the Chaldeans would be in power for a while, but the limit of their power and prosperity was absolutely fixed by God. The wicked may triumph for a while, but it will not last. Their doom is sealed.” –Dr. Harold L. White

Revealing the Reasons


6 Will not all of these take up a taunt-song against him, even mockery and insinuations against him and say, ‘Woe to him who increases what is not his—for how long—and makes himself rich with loans?’

7 Will not your creditors rise up suddenly, and those who collect from you awaken? Indeed, you will become plunder for them.

8 Because you have looted many nations, all the remainder of the peoples will loot you—because of human bloodshed and violence done to the land, to the town and all its inhabitants.

In verse 7, creditors, and those who collect from you, can be translated as, “those who bite you and violently shake you.” How many times have we read about loan sharks, people, and organizations who are more than happy to loan us money when we are desperate, but who also tack on high finance charges—sometimes more than the actual loan itself? People have been murdered when they cannot come up with the exorbitant amount demanded.


9 Woe to him who gets evil gain for his house to put his nest on high, to be delivered from the hand of calamity!

10 You have devised a shameful thing for your house by cutting off many peoples; so you are sinning against yourself.

11 Surely the stone will cry out from the wall, and the rafter will answer it from the framework.

For the Babylonians, more was never enough. They felt entitled to help themselves to whatever would satisfy them. If it took fighting and bloodshed to get what they wanted, so be it. They didn’t care.

How is this any different in today’s culture of robbery, murder and the like, simply to grab what you want merely because you covet it?


12 Woe to him who builds a city with bloodshed and founds a town with violence!

13 Is it not indeed from the LORD of hosts that peoples toil for fire, and nations grow weary for nothing?

14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

Babylon became rich by waging war with the surrounding nations. Bloodshed was second nature to them in their zeal to get what they wanted. But God also points out that, even though the Babylonians are slaughtering people to get what they want, they will be repaid in kind.

Verse 14 is a comfort to those of us who are awaiting the return of Jesus Christ, when he will rule the earth. This is a direct reference to Isaiah 11:9:

They will neither harm nor destroy on all my holy mountain,for the earth will be filled with the knowledge of the Lord    as the waters cover the sea.


15 Woe to you who make your neighbors drink, who mix in your venom even to make them drunk so as to look on their nakedness!

16 You will be filled with disgrace rather than honor. Now you yourself drink and expose your own nakedness. The cup in the LORD’S right hand will come around to you, and utter disgrace will come upon your glory.

17 For the violence done to Lebanon will overwhelm you, and the devastation of its beasts by which you terrified them, because of human bloodshed and violence done to the land, to the town and all its inhabitants.

The Babylonians fueled their desire to possess more with alcohol and regularly drank to excess. They did their best to cause others to carouse along with them so they could take even more advantage of them in their diminished capacity.

Don’t lose heart though. You don’t have to look far to see that they will reap what they dished out. Verse 17 is a promise that the Babylonians will be hunted down and destroyed with as much violence as they imparted to others, probably more so.


18 What profit is the idol when its maker has carved it, or an image, a teacher of falsehood? For its maker trusts in his own handiwork when he fashions speechless idols.

19 Woe to him who says to a piece of wood, ‘Awake!’ To a mute stone, ‘Arise!’ And that is your teacher? Behold, it is overlaid with gold and silver, and there is no breath at all inside it.

Cultism is defined as, “obsessive, especially faddish, devotion to or veneration for a person, principle, or thing”—in other words, worshiping false gods or idols. We are also very good at worshiping things: money, fame, and more and better stuff. How about when we worship nature (creation), and forget to worship and thank the Creator for all the beauty we see around us?

That is what the Babylonians were doing, venerating themselves and their grandiose ideas of how to obtain even more to feed their huge egos. Their idols were themselves! The worst thing people can do is to turn their back on God and start worshiping themselves and the works of their hands.

The downfall of a nation begins in idolatry; it begins in turning away from the living and true God. –J. Vernon McGee

Remembering His Holiness

Habakkuk, in spite of his questioning attitude toward God, finally gets it. God is God, and Habakkuk is not! He hears what God has to say and it soothes his heart, making him trust and praise God all the more.

20 “But the Lord is in His holy temple. Let all the earth be silent before Him.”

God longs for us to worship and adore Him for who He is; He is, among so many other things, the great I AM; that means He has always been and always will be God. Since He created all things, He also knows all things, thus He has a much bigger picture of events than our puny minds can understand.

Then Moses said to God, “Behold, I am going to the sons of Israel,
and I will say to them, ‘The God of your fathers has sent me to you.’
Now they may say to me, ‘What is His name?’ What shall I say to them?”
God said to Moses, “I AM WHO I AM”;
and He said, “Thus you shall say to the sons of Israel, ‘I AM has sent me to you.’”
God, furthermore, said to Moses, “Thus you shall say to the sons of Israel,
‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’

This is My name forever, and this is My memorial-name to all generations.
–Exodus 3:13-15

Habakkuk has questioned the Lord’s methods for dealing with the injustice he sees in his world, and the Lord replies by saying He is using the Babylonians for His purposes and will punish them for their sins in His timing. God reminds Habakkuk that no matter what he sees or feels, He is still on His throne taking care of business as He sees fit. Ultimately Habakkuk submits to God’s authority and continues to praise Him.

Beloved, what are you going through right now? Do you have faith that God knows what He’s doing, even if you can’t yet see the results of that trust? Do you truly believe He has your best interests at heart?

The word “believe” is defined as:

to have confidence or faith in the truth of,
to have faith in the reliability, honesty, benevolence of.

So, if we believe that God is the great I AM, do we also believe—in faith— that God wants the best for us? Do we choose to have faith and trust in what we know to be true rather than what we can or cannot see?


Now faith is the substance of things hoped for,
the evidence of things not seen.
–Hebrews 11:1

On October 31, we’ll finish our study of Habakkuk, and see why Chapter three is considered a, “psalm of beauty,” according to J. Vernon McGee. I call it a song of praise and adoration to God.

For everything that was written in the past
was written to teach us,

so that through the endurance taught in the Scriptures
and the encouragement they provide
we might have hope.
–Romans 15:4


The Throne of Grace

Heb4-16-TiredManTruckCab--AMPLet us then with confidence draw near to the
throne of grace,

that we may receive mercy and find grace
to help in time of need. 

Hebrews 4:16

“That will be ten dollars.” Miriam looked expectantly down at her customer, who couldn’t have been more than five years old.

The tiny girl carefully placed several coins on the counter. “Is that enough?”

Miriam could see right away that there was not nearly enough to pay for the pink slippers. What to do now? She looked down again at the little girl. Her simple sundress was clean but neatly patched in several different areas.

“Who are these slippers for, sweetie?”

A bright smile lit up the girl’s face. “It’s my Mommy’s birthday.” She stroked the slippers with her index finger. “They’re so soft. Maybe now Mommy can walk.”

“Oh, I’m sure your mother will love these.” Miriam frowned. “Does she have trouble walking?”

The little girl shrugged. “She sits in a chair with big wheels.”

“You mean a wheelchair?”

The little girl’s face brightened. “Yeah, a wheelchair! I forgot the word.” Then she frowned. “I got enough money, don’t I? I saved it from my ‘lowance for three whole months.”

Miriam looked around. “Did you come here alone?” 

“Yep.” She nodded. “It’s real close. I got a tire swing in front of my house!”

Miriam raised her eyebrows. She knew which house the little girl was talking about, a tiny bungalow a few doors down the street with a wheelchair ramp down one side of the front steps. The house was in desperate need of repair. In a small town like this, everyone knew that the Clarks had been going through bad times since Joe Clark’s warehouse job had been eliminated. He had been looking for work for the last six months.

“I’ll tell you what,” Miriam made a quick decision. “Since this is a birthday present, I’ll wrap them up for you.”

The little girl watched in fascination as Miriam placed the slippers in a box and deftly covered it with wrapping paper and ribbon. “There, all done.” She handed the package to the little girl, who hugged it close to her body.

“Thanks, Lady!” She took a few steps but then frowned and turned back. “It’s enough?” She pointed to the money still on the counter.

Miriam smiled. “It sure is. Now why don’t you get that present home to your mother?”

The little girl’s face lit up and she thanked Miriam again before leaving the small drug store.

Miriam picked up the thirty-seven cents’ worth of coins and stared at them for several seconds. Then she reached into her purse under the counter, drew out a ten-dollar bill and stuffed it and the coins into the cash register.


Beloved, did you know that You can approach God with the same kind of confidence this little girl showed toward Miriam?

It is somewhat overwhelming to think of God’s throne of grace as being so easily accessible, but that’s exactly what God wants. He yearns for us to be comfortable enough with Him that we will not hesitate to bring our cares and concerns confidently to Him so that we may receive mercy and find grace to help us in our time of need.


Holy, Holy, Holy


I decided the other day that I’m going to change my Sunday posts to Sunday Praise and Worship. Many of us cannot make it to church for health, work or other reasons. I often have health issues that keep me home from church, and if you’re like me, you miss being able to sing your praises in a worship service with fellow believers. These Sunday Praise and Worship posts will include Scripture passages of praise and worship, and praise songs in video format, with a link to the lyrics. For copyright purposes, I cannot share the complete lyrics in my blog posts.

So last Sunday we sang We Fall Down at church. This is another praise and worship song that never fails to make my eyes leak. As I sit here writing this post, I am listening to Chris Tomlin sing this and need to stop often to wipe my eyes.

How can we not be totally impressed, awed and thankful as we ponder the utter holiness of Jesus?

And we cry holy, holy, holy
We cry holy, holy, holy
We cry holy, holy, holy
Is the lamb

From: Chris Tomlin – We Fall Down Lyrics | MetroLyrics

We read the prophecy in Isaiah 6:1-3

1 In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple.

Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew.

And one called out to another and said,

“Holy, Holy, Holy, is the Lord of hosts,
The whole earth is full of His glory.”

One day we’ll see the fulfillment as prophesied in Revelation 4:5-11

Out from the throne come flashes of lightning and sounds and peals of thunder. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God;

and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind.

The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle.

And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say,

Holy, holy, holy is the Lord God, the Almighty,
who was and who is and who 
is to come.”

And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever,

10 the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying,

11 “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”

Beloved, what a joyous day it will be when we can witness and be a part of this! Every time I sing this song, I imagine how glorious it will be to worship with the angels, singing “Holy, Holy, Holy!”

If for any reason you cannot view the video above, go here to view it on Youtube, or you can read the lyrics here.


What is the Christian’s hope?

I often write about living a joyful life filled with hope, in spite of painful or devastating circumstances. So, what exactly is hope—the kind of hope Christians have? Here is a great answer to this question from GotQuestions?, one of my favorite sites. Question: “What is the Christian’s hope?” Answer: Most people understand hope as wishful thinking, as in “I hope something will happen.” This is not what the Bible means by hope. The biblical definition of hope is “confident expectation.” Hope is a firm assurance regarding things that are unclear and unknown (Romans 8:24-25;Hebrews 11:1,7). Hope is a fundamental component of the life of the righteous (Proverbs 23:18). Without hope, life loses its meaning (Lamentations 3:18;Job 7:6) and in death there is no hope (Isaiah 38:18;Job 17:15). The righteous who trust or put their hope in God will be helped (Psalm 28:7), and they will not be confounded, put to shame, or disappointed (Isaiah 49:23). The righteous, who have this trustful hope in God, have a general confidence in God’s protection and help (Jeremiah 29:11) and are free from fear and anxiety (Psalm 46:2-3). The New Testament idea of hope is the recognition that in Christ is found the fulfillment of the Old Testament promises (Matthew 12:21,1 Peter 1:3). Christian hope is rooted in faith in the divine salvation in Christ (Galatians 5:5). Hope of Christians is brought into being through the presence of the promised Holy Spirit (Romans 8:24-25). It is the future hope of the resurrection of the dead (Acts 23:6), the promises given to Israel (Acts 26:6-7), the redemption of the body and of the whole creation (Romans 8:23-25), eternal glory (Colossians 1:27), eternal life and the inheritance of the saints (Titus 3:5-7), the return of Christ (Titus 2:11-14), transformation into the likeness of Christ (1 John 3:2-3), the salvation of God (1 Timothy 4:10) or simply Christ Himself (1 Timothy 1:1). Read more here. BlogSL2-smallest

Within the Bud


Within the Bud

by Patricia Knight

“If anyone is in Christ, he is a new creation;
the old has gone, the new has come” (2 Corinthians 5:17).

Flower buds are a mystery.  Within their protective sheath resides concealed potential; invisible flower power packed into a compact package, prepared to explode with new life and beauty at the opportune moment.  Until the swollen bud unfurls tight petals to reveal its inner features, we can only speculate about its impending characteristics of size, color, and fragrance.

Similar to a confined, insipid flower bud, our Christian capabilities were once concealed beneath an exterior layer of unbelief.  When we humbly accepted Christ’s forgiveness and redeeming grace, we became a new creation.  We “put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:24).  Our hearts jubilantly responded like a newly exposed flower bud, revealing a thriving uniqueness, shining brightly with the light of Jesus, and salting the world with the intense fragrance of His goodness and love.  No longer held captive by an inexorable bud with no expression of beauty or power, we magnified Christ as we learned to spiritually bloom where we were planted.


Jesus said, “I am the vine; you are the branches.
If a man remains in me and I in him, he will bear much fruit;
apart from me you can do nothing” (John 15:5). 

A branch out of contact with the vine is deprived of life, just as a flower bud’s vital resources are terminated when it is severed from the parent plant.  Only when we are anchored to our sovereign Source of energy does our life consistently exhibit loveliness and value.

We become a catalyst to God’s love under the nourishment of the Son, flourishing with the strength He supplies.  As a flower bud opens from the center to reveal a delightful bloom, our hearts display the central focus of our spiritual life, where Jesus’ love grows and disperses joy.

Though the flower bud maintains a blind physical attachment to the parent plant, we express free will, nurturing trust and following our Lord with eager obedience.  “Those who look to him are radiant” (Psalm 34:5) with joy as we align ourselves with our Savior, leading a “thy will be done” walk with Jesus.

God surrounds us with myriad expressions of His presence in nature.  If we seek to appreciate the proliferation of His creation, we learn more about our personal relationship to our Lord.  Just as the flower bud’s true potential is revealed as its protective exterior sheath peels away to unfold an extraordinary flower within, Christ living in our hearts promises a unique positional status as a child of the King and heir with the Son of God for all eternity.


Bloom with confident obedience! —Patricia Knight