Prayer When Struggling With Depression (Reblog)


Today my energy and spirit is dragging, making it difficult to think clearly enough to write. I keep a list of ideas to write about but I can’t seem to summon up the energy to look those up. Instead, I want to share with you one of my devotionals that was published in an anthology titled Anytime Prayers for Everyday People

This particular devotional was in the section titled Prayers of Supplication. 

When I’m struggling with depression . . .

Come quickly, LORD, and answer me, for my depression deepens.
Don’t turn away from me, or I will die.
Let me hear of your unfailing love to me in the morning,
for I am trusting you.
Show me where to walk, for I have come to you in prayer.
—Psalm 143:7-8 NLT

My soul melts from heaviness;
strengthen me according to Your word.
—Psalm 119:28 NKJV

God, Who comforts and encourages and refreshes and cheers
the depressed and the sinking,
comforted and encouraged and refreshed and cheered us.
—2 Corinthians 7:6 AMP

When doubts filled my mind,
your comfort gave me renewed hope and cheer.
—Psalm 94:19 NLT


. . . I will pray.

Father God,

There is so much in my life today that makes me want to give up. I have no energy to do even the basic things such as getting dressed or taking a shower. Nothing seems right. I despise my job. Food no longer appeals to me. My family and friends want to help me, but the thought of being with anyone is so exhausting.

I just want to be left alone. Why must I feel this way? How could I wake up one day with such despair in my heart? It’s not that I haven’t struggled to shake off this gloomy cloud. I truly have, but nothing has helped. And then I remember how You died on that cross for me and how alone and abandoned You must have felt.

Thank You for showering me with Your life-giving comfort and the reassurance of knowing that You truly understand my suffering. Lord, I turn to You now in hope and faith because even if everyone else in my life gives up on me, I know You’ll hold tight to me with a love that won’t let go.

Thank You for always being my Anchor.


When you come to the bottom, you find God. —Nevill Talbot

[From Anytime Prayers for Everyday People. Copyright © 2006 Bordon-Winters LLC]





The HOPE of JOY = the JOY of HOPE


Therefore, since through God’s mercy we have this ministry, we do not lose heart.

Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 

And even if our gospel is veiled, it is veiled to those who are perishing. 

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 

We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.

 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 

For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 

So then, death is at work in us, but life is at work in you. It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself.  All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.  For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
—2 Corinthians 4:1-18, NIV

Recently I’ve been contemplating the phrase “quality of life.” Here are some of the definitions of quality of life, also referred to as QOL:

  • Wikipedia: is the general well-being of individuals and societies. QOL has a wide range of contexts, including the fields of international development, healthcare, politics and employment. Quality of life should not be confused with the concept of standard of living, which is based primarily on income. Instead, standard indicators of the quality of life include not only wealth and employment but also the built environment, physical and mental health, education, recreation and leisure time, and social belonging.
  • The Free Dictionary: Noun, quality of life- your personal satisfaction (or dissatisfaction) with the cultural or intellectual conditions under which you live (as distinct from material comfort); “the new art museum is expected to improve the quality of life” gratification, satisfaction – state of being gratified or satisfied; “dull repetitious work gives no gratification”; “to my immense gratification he arrived on time” [Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.]
  • The patient’s ability to enjoy normal life activities. Quality of life is an important consideration in medical care. Some medical treatments can seriously impair quality of life without providing appreciable benefit, whereas others greatly enhance quality of life.
  • Dailyliving enhanced by wholesome food and clean air and water, enjoyment of unfettered open spaces and bodies of water, conservation of wildlife and natural resources, security from crime, and protection from radiation and toxic substances. It may also be used as a measure of the energy and power a person is endowed with that enable him or her to enjoy life and prevail over life’s challenges irrespective of the handicaps he or she may have.

As you can see, there are differing opinions on what quality of life actually means. Some people use it as a measurement of how happy and fulfilled a person is. Others think of it as a way to gauge how someone can enjoy life in spite of physical handicaps or limitations. And many others consider it to be an indication of how much people have overcome in order to enjoy their life no matter what obstacles they face.

Where is God in all of this?

“The world is filled with people trying to adjust to the pain, trying to deal with life without total collapse, break down, burn out, hopelessness, fear, apathy or just giving up. And all of that really is a matter of learning how to endure. And that’s our key word this morning because the passage in front of us gives us the secrets to endurance…the secrets to endurance. How can we endure the pain of life? The profound difficulty of life? The great disappointments, broken dreams, broken bodies, broken homes, broken lives, broken relationships? How can we handle all of that? How can we face life like the Apostle Paul did who said back in verse 8 of this chapter, “We are afflicted in every way but not crushed, perplexed but not despairing, persecuted but not forsaken, struck down but not destroyed”? How can we live like that? How can we be so triumphant?” —John MacArthur,

So, how can we think more like Paul? Is it possible to be afflicted and still be triumphant? I have shared with you before that I live with several chronic pain illnesses. Fibromyalgia, chronic fatigue syndrome and chronic migraine plague me every single day. Some days are worse than others, but I can honestly count on one hand the number of pain-free days I have had in the last 5 or 6 years and still have fingers left over. And yet I still have more joy than I ever thought possible.


What is true joy? Charles Spurgeon describes it this way:

 “The JOY OF HOPE—who shall measure it? Those who are strangers to it are certainly strangers to the SWEETEST MATTER in spiritual life. With the exception of present communion with Christ, the JOY of a believer in this present state must be mainly the JOY OF HOPE. “It does not yet appear what we shall be: but we know that when He appears, we shall be like Him, for we shall see Him just as He is (OUR HOPE).” (1John 3:2) We thank God that we shall be satisfied when we wake up (from the sleep of death) in the likeness of Jesus! This ANTICIPATION (HOPE) of Heaven makes (the hurt of) earth become endurable! And the sorrows of time lose their weight when we think of the “far more exceeding and eternal weight of Glory (Our future HOPE). (2Corinthians 4:17)”

To me,

the hope of joy = the joy of hope.

I do not think we can have one without the other because each produces the other. For example, I can have the hope of joy because . . .

I know that my redeemer lives, and that in the end he will stand on the earth and after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes— I, and not another. How my heart yearns within me!
—Job 19:25-27

And I can also have the joy of hope because . . .

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
—Romans 15:5-6, 13

Beloved, don’t you see? It doesn’t matter what is happening in our lives as long as we continue to hang our hope on our Savior. That thought alone produces so much joy that it is impossible to stay down or depressed about our circumstances for long.

Choose joy. Yes, joy is a choice that we make every single day. If we have invited Jesus Christ into our hearts as our Savior and Lord, then we have the certain hope of everlasting life in heaven with Him. And if we have that certain hope, how can we be anything but joyful no matter what our circumstances?

My Redeemer lives!

Please enjoy this video of Nicole C. Mullin singing one of my favorite and comforting songs, “My Redeemer Lives.” I know it will fill you with as much hope and joy as it does me!

If for any reason you cannot view the video, read the lyrics here.

New International Version (NIV). Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.


I put my HOPE in You, LORD


I put my HOPE in You, LORD

Lord, my every desire is known to You;
my sighing is not hidden from You.
My heart races, my strength leaves me,
and even the light of my eyes has faded.
My loved ones and friends stand back from my affliction,
and my relatives stand at a distance.

I put my hope in You, Lord;
You will answer, Lord my God.
—Psalm 38:9-11, 15

Has anyone ever questioned the validity of your illness or avoided you because of it? Perhaps they have wondered out loud how you can look so good when you tell them how rotten you feel.

I’m willing to guess that all of us who suffer with chronic illness and pain have experienced these times, because most chronic illness seems to affect us more internally than externally. When we try to explain our pain level to others, they just don’t get it because they can’t see any apparent outward symptoms.

This used to greatly frustrate me until the day one of my neighbors back in California revealed to that she had fibromyalgia too. She always looked great to me and seemed to have so much energy. I couldn’t believe she and I had this in common.

Suddenly I realized a horrible truth about myself: what I was thinking about my neighbor is exactly what is frustrating when others think these kinds of things about me! I finally understood their confusion and impatience with me at times.

When someone tells you they understand your pain because they are going through something similar, don’t you feel like a weight has been lifted from your shoulders? This is the way God feels about us and our pain—He knows all about it and longs to carry us through it.

In these verses, David sounds weary with his situation, yet he also expresses his certainty that God is at his side and will answer his prayers. We can also have the assurance that God is in our corner even when others are not. He is always there for us. All we need to do is look to Him for His quiet understanding and limitless love.

Prayer: Heavenly Father, sometimes I get frustrated when people don’t understand what I’m going through. But You know and show me in so many ways how much You care about me and my situation. Help me to never lose sight of that fact, and to always look to You first for comfort and understanding. Amen.


Whom shall I fear?


Psalm 27

A Psalm of Fearless Trust in God.

A Psalm of David.

The Lord is my light and my salvation;
Whom shall I fear?
The Lord is the defense of my life;
Whom shall I dread?
When evildoers came upon me to devour my flesh,
My adversaries and my enemies, they stumbled and fell.
Though a host encamp against me,
My heart will not fear;
Though war arise against me,
In spite of this I shall be confident.

One thing I have asked from the Lord, that I shall seek:
That I may dwell in the house of the Lord all the days of my life,
To behold the beauty of the Lord
And to meditate in His temple.
For in the day of trouble He will conceal me in His tabernacle;
In the secret place of His tent He will hide me;
He will lift me up on a rock.
And now my head will be lifted up above my enemies around me,
And I will offer in His tent sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the Lord.

Hear, O Lord, when I cry with my voice,
And be gracious to me and answer me.
When You said, “Seek My face,” my heart said to You,
“Your face, O Lord, I shall seek.”
Do not hide Your face from me,
Do not turn Your servant away in anger;
You have been my help;
Do not abandon me nor forsake me,
O God of my salvation!
10 For my father and my mother have forsaken me,
But the Lord will take me up.

11 Teach me Your way, O Lord,
And lead me in a level path
Because of my foes.
12 Do not deliver me over to the desire of my adversaries,
For false witnesses have risen against me,
And such as breathe out violence.
13 I would have despaired unless I had believed that I would see the goodness of the Lord
In the land of the living.
14 Wait for the Lord;
Be strong and let your heart take courage;
Yes, wait for the Lord.

If for any reason you cannot view this video, please go here to read the lyrics.

New American Standard Bible (NASB). Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation


Do you need rest?


Come to Me, all who are weary and heavy-laden, and I will give you rest. 
Take My yoke upon you and learn from Me,
for I am gentle and humble in heart,
and you will find rest for your souls.
For My yoke is easy and My burden is light.
—Matthew 11:28-30


How Long, O LORD {Part 3} (Reblog)

Published first in TRC Magazine on October 31, 2014:

Habakkuk Devotional Series:
Part 3

By Anna Popescu

If you look at the world, you’ll be distressed. If you look within, you’ll be depressed.
If you look at God you’ll be at rest.

—Corrie ten Boom


Habakkuk’s Prayer

A prayer of Habakkuk the prophet, according to Shigionoth.

LORD, I have heard the report about You and I fear.
O LORD, revive Your work in the midst of the years,
in the midst of the years make it known;
in wrath remember mercy.

—Habakkuk 3:1-2

In Chapter 2, Habakkuk listens as God replies to his concerns. At the end of that chapter, he acknowledges God’s power and pre-eminence:

But the LORD is in His holy temple. Let all the earth be silent before Him. —Habakkuk 2:20

Now he prays to God in the form of a Shigionoth, which was considered to be a highly emotional poetic form. Habakkuk has confronted God about the havoc he sees going on around him and asks Him why He is not doing anything about it. God has replied to his concerns, but Habakkuk is still wondering if God will really do anything about it.

Isn’t that just like us? We pray about a situation, telling God that we trust Him to take care of things as He deems right. And yet if we don’t see something happen quickly, don’t we find ourselves questioning God’s timing and motives?

Habakkuk goes on to tell God that he knows the way God has worked in the past when chastising rebellious peoples. But why is he begging God to remember mercy? It seems Habakkuk has forgotten the times God followed up the punishment by granting mercy to these same sinners. He still sees nothing but chaos, madness and war all around him and wonders if God will really do anything to stop these wicked Babylonians.

Finally, Habakkuk remembers that God is still in control and makes the choice to trust Him. Although he is still afraid, he pleads for God’s mercy.

Habakkuk’s Prophecy – Praise

God comes from Teman, and the Holy One from Mount Paran. Selah.
His splendor covers the heavens, and the earth is full of His praise.

His radiance is like the sunlight; he has rays flashing from His hand,
and there is the hiding of His power.

Before Him goes pestilence, and plague comes after Him.

—Habakkuk 3:3-5

What a song of praise Habakkuk now sings! As was so often done in Old Testament times—and as we still do today—he is remembering and praising God’s past faithfulness, mercy and grace. Now he acknowledges a few of God’s awesome attributes:

  • His holiness (verse 3)
  • His splendor (verse 3)
  • His radiance (verse 4)

The Shekinah glory, which protected and led Israel from Egypt through the wilderness (cf. Ex 40:34-38), was the physical manifestation of His presence. Like the sun, He spread His radiance throughout the heavens and the earth. —John MacArthur

The term Shekinah as commonly used describes the visible manifestation of God’s presence and glory usually in the form of a cloud.1

  • His power (verse 4)

This description seems to refer to the unfathomable “inner recesses of the divine power.” How can a finite being, even the godly prophet Habakkuk, comprehend and stand in the presence of infinite power? But dear child of God, don’t forget that this very One is also YOUR Father, YOUR God, YOUR Protector! Be encouraged! —Richard Patterson

  • His righteous anger (verse 5)

He is powerful, as the earth shakes, the nations tremble, and the mountains crumble. If nature is brought low, fear and reverence by people is inevitable. “His ways are eternal”—nothing human, natural, or supernatural can stand against Him. —Today in the Word, Moody Bible Institute

He stood and surveyed the earth; He looked and startled the nations.
Yes, the perpetual mountains were shattered, the ancient hills collapsed.
His ways are everlasting.
—Habakkuk 3:6

Habakkuk praises God’s magnificence and power. Who else can stand and survey the entire world at one time? God now gives him a vision of how He will demolish the evildoers by literally shaking up their world. The mountains and hills which have been in place since God put them there will be no more as they collapse and destroy the savage armies.


But the multitude of your enemies shall become like fine dust,
and the multitude of the ruthless ones like the chaff
which blows away; and it shall happen instantly, suddenly.
—Isaiah 29:5

Habakkuk goes on to praise God as the everlasting One, who has always been, always will be, and whose ways are forever just and true.


I saw the tents of Cushan under distress, the tent curtains of the land of Midian were trembling.

Did the LORD rage against the rivers, or was Your anger against the rivers, or was Your wrath against the sea, that You rode on Your horses, on Your chariots of salvation?

Your bow was made bare, the rods of chastisement were sworn. Selah. You cleaved the earth with rivers.
The mountains saw You and quaked; the downpour of waters swept by. The deep uttered forth its voice, it lifted high its hands.
Sun and moon stood in their places; they went away at the light of Your arrows, at the radiance of Your gleaming spear.
In indignation You marched through the earth; in anger You trampled the nations.
You went forth for the salvation of Your people, for the salvation of Your anointed. You struck the head of the house of the evil to lay him open from thigh to neck. Selah.
You pierced with his own spears the head of his throngs. They stormed in to scatter us; their exultation was like those who devour the oppressed in secret.
You trampled on the sea with Your horses, on the surge of many waters.
—Habakkuk 3:7-15

This section is unquestionably difficult to understand. Habakkuk starts by recalling past events, stating and praising the way God protected His people (Israel) time after time. He continues to confirm God’s awesome power over His creation as He overtakes and subdues the enemies of His people by demolishing the very things He placed on this earth.

He ends this portion by heaping praises on God for protecting and saving His chosen people.

But while He comes thus, executing wrath and judgment upon the ungodly, He comes in mercy. He goes forth for the salvation of His people, for the salvation of Thine anointed, that is, the elect nation (Israel) and the God-fearing, waiting remnant of the last days (see Ps. 105:15).
—A. C. Gaebelein


I heard and my inward parts trembled, at the sound my lips quivered.
Decay enters my bones, and in my place I tremble.
Because I must wait quietly for the day of distress,
for the people to arise who will invade us.

—Habakkuk 3:16

Habakkuk is sharing his own personal reactions to all God has revealed to him of what is to come. Although he knows that God will take care of the terrible Chaldeans, he also realizes that it will not be pretty.

Warren Wiersbe explains Habakkuk’s current state of mind this way:

“If Habakkuk looked ahead, he saw a nation heading for destruction, and that frightened him. When he looked within, he saw himself trembling with fear, and when he looked around, he saw everything in the economy about to fall apart. But when he looked up by faith, he saw God, and all his fears vanished.”


Though the fig tree should not blossom and there be no fruit on the vines, though the yield of the olive should fail and the fields produce no food, though the flock should be cut off from the fold and there be no cattle in the stalls,
Yet I will exult in the LORD, I will rejoice in the God of my salvation.
The Lord GOD is my strength, and He has made my feet like hinds’ feet, and makes me walk on my high places.

For the choir director, on my stringed instruments.
—Habakkuk 3:17-19

In spite of Habakkuk’s fears, his faith enables him to express his absolute trust in God. He exults (rejoices) in His LORD; “the Lord GOD is my strength.” He quietly and patiently acknowledges that only God is his help and directs his every step no matter how steep the mountain of trials may be.

Summary of Habakkuk

Habakkuk is the only Old Testament book consisting entirely of a dialogue between God and a man. Other prophetic books consist mainly of a record of the prophets’ message (preaching) to the people.2

In the first chapter, we considered Habakkuk’s confusion in a world filled with chaos. He felt that God saw and knew about all the injustice and corruption but did not care enough about His people to do anything about it.

In Chapter 2, Habakkuk patiently waits as God replies to his questions by saying that He is using the Babylonians for His purposes and will punish them for their sins in His timing. God reminds Habakkuk that no matter what he sees or feels, He is still on His throne taking care of business as He sees fit. Ultimately Habakkuk submits to God’s authority and continues to praise Him.

Finally, in this last chapter, we see that Habakkuk has done a complete about-face. He now completely understands that God has not abandoned His own people. His faith is renewed and his why is replaced with great rejoicing over the strength, constancy and faithfulness of God.

The theme of Habakkuk is faith. He has been called the prophet of faith. This little book opens in gloom and closes in glory. It begins with a question mark and closes with an exclamation point.
—J. Vernon McGee

This short book of prophecy is a great comfort to me. When I am feeling low regarding events currently going on in the world or even about the personal issues that make my daily life a struggle, I have great peace in knowing that God is always available to hear my questions and concerns.

Habakkuk had a conversation with God about the wickedness going on in the world. He thought God was not paying attention to the evil Babylonians but God assured him that not only did He know all that was happening, but that He already had a plan in place to take care of the matter.

Our world today is full of violence, injustice and depravity. We are daily faced with news of war, pandemic illnesses and terrorist activity. Christian values are being laughed at, and we who believe in the Lord Jesus Christ as Savior are scoffed at and treated as fools.

Is this any different than in Habakkuk’s time?

Take heart! No matter how awful and frightening the world is today, God is still in control. He is not surprised by anything that is happening. He is fully aware of what is going on, is using every single thing for His purposes and His glory, and will continue to do so forever.

Picture4David Jeremiah’s devotional, “Fear No Evil,” says that evil has always been around and always will be:

Perhaps the evil is worse now; we’re closer to the end than we’ve ever been before. But evil has been around since the Garden of Eden, and God’s plan for victory was designed before the world began. The Bible tells us to fear no evil. Because Christ triumphed, we will also overcome evil in the end. Trust Christ in this evil age and redeem the time, for the days are evil.

Make no mistake: sin will be punished. Satan and his minions will eventually be sealed in the Lake of Fire where they will spend eternity. Those of us who claim Jesus Christ as our Savior and Lord will live in peace and harmony with Him in heaven forever. There we will bask in the precious, lavish and all-encompassing love of our Abba Father.

He who testifies to these things says,
“Surely I am coming quickly.” Amen.
Even so, come, Lord Jesus!
—Revelation 22:20



How Long, O Lord {Part 2} (Repost)

Originally posted on TRC Magazine on July 31, 2014:


 Habakkuk is the prophet of faith. His name means “Embrace,” or “one who strongly enfolds.” Through all the mystery of sin and its apparent success, through the mystery of suffering and of God’s judgments, he lays hold of God’s promises, and clings to Him with faith triumphant. –A. M. Hodgkin



I will stand on my guard post and station myself on the rampart; 
and I will keep watch to see what He will speak to me, 

and how I may reply when I am reproved. 

—Habakkuk 2:1

In chapter one, we considered Habakkuk’s confusion in a world filled with chaos. He felt that God saw and knew about all the injustice and corruption, but did not care enough about His people to do anything about it.

Habakkuk was understandably perplexed, but instead of internalizing his confusion, he let God know that he didn’t understand and asked Him to unravel the mystery. God now answers Habakkuk, who sees that, although God’s ways don’t seem to make sense, He is still in complete control.

Recording the Vision

Having asked God for clarification, Habakkuk now declares that he will watch and wait for God’s answer. He was ready to wait patiently, believing God would answer his questions.

Waiting is never easy and in our current culture of fast food, video chatting, quick texting, and constant and instantaneous social media updates, waiting is harder than ever. We can’t even seem to take a walk without having our cell phones to keep us company.

God does sometimes delay in answering our prayers, not because He wants us to suffer, but because His timing is much different than ours.


But do not forget this one thing, dear friends:
With the Lord a day is like a thousand years,
and a thousand years are like a day.
The Lord is not slow in keeping his promise,
as some understand slowness.
He is patient with you,
not wanting anyone to perish,

but everyone to come to repentance.
–2 Peter 3:8-9

Sometimes God wants us to learn something during the waiting. Other times, He is using the waiting time to orchestrate events according to His timetable. Mostly, He simply wants us to trust Him no matter what.

Habakkuk lived in a very different era than we do, but I’m sure he had been watching all the troubling events around him for some time. Even though he had been patient, he was probably wondering when God would finally provide him with some answers.


Then the LORD answered me and said,
“Record the vision and inscribe it on tablets,
that the one who reads it may run.
For the vision is yet for the appointed time;
it hastens toward the goal and it will not fail.
Though it tarries, wait for it;
for it will certainly come, it will not delay.”
–Habakkuk 2:2-3

Habakkuk was the embodiment of Paul’s reminder to the Corinthians to, “walk by faith, not by sight” (2 Corinthians 5:7). He knew what he was seeing, but chose to wait on God to reveal the why of it.

Did you catch the phrase in verse 2 which says “that the one who reads it may run?” In this context, God is telling Habakkuk to record what He is about to reveal to him, and encouraging him to be well prepared to carry His message to his cohorts. To apply this verse to our current times, I believe God wants us to immerse ourselves in His Word so that we may be fully prepared to share the hope we have in Him.

Behold, as for the proud one,
his soul is not right within him;

but the righteous will live by his faith.
Furthermore, wine betrays the haughty man,
so that he does not stay at home.
He enlarges his appetite like Sheol, and he is like death, never satisfied.
He also gathers to himself all nations and collects to himself all peoples.

–Habakkuk 2:4-5

The phrases “proud one” and “haughty man” refer to the Babylonians and others like them—those who are arrogant, filled with their own importance, and never satisfied. Although they have much, they constantly want more, even if it means crushing people (figuratively and literally) in the process.

These people place themselves above the Lord and do not recognize or acknowledge God’s sovereign authority. They are their own lords, and more is never enough for them.

In verses 6 through 19 (below), God answers Habakkuk’s concerns with five woes directed at the conceited, self-important Babylonians. These five woes are significant because God is telling Habakkuk that these oppressors will themselves suffer the same kinds of horrors they are inflicting upon others.

“In this chapter the five woes of God to the Chaldeans are universal principles. The principle is that everything that is evil will be met with the judgment of God. Habakkuk learns that the Chaldeans would be in power for a while, but the limit of their power and prosperity was absolutely fixed by God. The wicked may triumph for a while, but it will not last. Their doom is sealed.” –Dr. Harold L. White

Revealing the Reasons


6 Will not all of these take up a taunt-song against him, even mockery and insinuations against him and say, ‘Woe to him who increases what is not his—for how long—and makes himself rich with loans?’

7 Will not your creditors rise up suddenly, and those who collect from you awaken? Indeed, you will become plunder for them.

8 Because you have looted many nations, all the remainder of the peoples will loot you—because of human bloodshed and violence done to the land, to the town and all its inhabitants.

In verse 7, creditors, and those who collect from you, can be translated as, “those who bite you and violently shake you.” How many times have we read about loan sharks, people, and organizations who are more than happy to loan us money when we are desperate, but who also tack on high finance charges—sometimes more than the actual loan itself? People have been murdered when they cannot come up with the exorbitant amount demanded.


9 Woe to him who gets evil gain for his house to put his nest on high, to be delivered from the hand of calamity!

10 You have devised a shameful thing for your house by cutting off many peoples; so you are sinning against yourself.

11 Surely the stone will cry out from the wall, and the rafter will answer it from the framework.

For the Babylonians, more was never enough. They felt entitled to help themselves to whatever would satisfy them. If it took fighting and bloodshed to get what they wanted, so be it. They didn’t care.

How is this any different in today’s culture of robbery, murder and the like, simply to grab what you want merely because you covet it?


12 Woe to him who builds a city with bloodshed and founds a town with violence!

13 Is it not indeed from the LORD of hosts that peoples toil for fire, and nations grow weary for nothing?

14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

Babylon became rich by waging war with the surrounding nations. Bloodshed was second nature to them in their zeal to get what they wanted. But God also points out that, even though the Babylonians are slaughtering people to get what they want, they will be repaid in kind.

Verse 14 is a comfort to those of us who are awaiting the return of Jesus Christ, when he will rule the earth. This is a direct reference to Isaiah 11:9:

They will neither harm nor destroy on all my holy mountain,for the earth will be filled with the knowledge of the Lord    as the waters cover the sea.


15 Woe to you who make your neighbors drink, who mix in your venom even to make them drunk so as to look on their nakedness!

16 You will be filled with disgrace rather than honor. Now you yourself drink and expose your own nakedness. The cup in the LORD’S right hand will come around to you, and utter disgrace will come upon your glory.

17 For the violence done to Lebanon will overwhelm you, and the devastation of its beasts by which you terrified them, because of human bloodshed and violence done to the land, to the town and all its inhabitants.

The Babylonians fueled their desire to possess more with alcohol and regularly drank to excess. They did their best to cause others to carouse along with them so they could take even more advantage of them in their diminished capacity.

Don’t lose heart though. You don’t have to look far to see that they will reap what they dished out. Verse 17 is a promise that the Babylonians will be hunted down and destroyed with as much violence as they imparted to others, probably more so.


18 What profit is the idol when its maker has carved it, or an image, a teacher of falsehood? For its maker trusts in his own handiwork when he fashions speechless idols.

19 Woe to him who says to a piece of wood, ‘Awake!’ To a mute stone, ‘Arise!’ And that is your teacher? Behold, it is overlaid with gold and silver, and there is no breath at all inside it.

Cultism is defined as, “obsessive, especially faddish, devotion to or veneration for a person, principle, or thing”—in other words, worshiping false gods or idols. We are also very good at worshiping things: money, fame, and more and better stuff. How about when we worship nature (creation), and forget to worship and thank the Creator for all the beauty we see around us?

That is what the Babylonians were doing, venerating themselves and their grandiose ideas of how to obtain even more to feed their huge egos. Their idols were themselves! The worst thing people can do is to turn their back on God and start worshiping themselves and the works of their hands.

The downfall of a nation begins in idolatry; it begins in turning away from the living and true God. –J. Vernon McGee

Remembering His Holiness

Habakkuk, in spite of his questioning attitude toward God, finally gets it. God is God, and Habakkuk is not! He hears what God has to say and it soothes his heart, making him trust and praise God all the more.

20 “But the Lord is in His holy temple. Let all the earth be silent before Him.”

God longs for us to worship and adore Him for who He is; He is, among so many other things, the great I AM; that means He has always been and always will be God. Since He created all things, He also knows all things, thus He has a much bigger picture of events than our puny minds can understand.

Then Moses said to God, “Behold, I am going to the sons of Israel,
and I will say to them, ‘The God of your fathers has sent me to you.’
Now they may say to me, ‘What is His name?’ What shall I say to them?”
God said to Moses, “I AM WHO I AM”;
and He said, “Thus you shall say to the sons of Israel, ‘I AM has sent me to you.’”
God, furthermore, said to Moses, “Thus you shall say to the sons of Israel,
‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’

This is My name forever, and this is My memorial-name to all generations.
–Exodus 3:13-15

Habakkuk has questioned the Lord’s methods for dealing with the injustice he sees in his world, and the Lord replies by saying He is using the Babylonians for His purposes and will punish them for their sins in His timing. God reminds Habakkuk that no matter what he sees or feels, He is still on His throne taking care of business as He sees fit. Ultimately Habakkuk submits to God’s authority and continues to praise Him.

Beloved, what are you going through right now? Do you have faith that God knows what He’s doing, even if you can’t yet see the results of that trust? Do you truly believe He has your best interests at heart?

The word “believe” is defined as:

to have confidence or faith in the truth of,
to have faith in the reliability, honesty, benevolence of.

So, if we believe that God is the great I AM, do we also believe—in faith— that God wants the best for us? Do we choose to have faith and trust in what we know to be true rather than what we can or cannot see?


Now faith is the substance of things hoped for,
the evidence of things not seen.
–Hebrews 11:1

On October 31, we’ll finish our study of Habakkuk, and see why Chapter three is considered a, “psalm of beauty,” according to J. Vernon McGee. I call it a song of praise and adoration to God.

For everything that was written in the past
was written to teach us,

so that through the endurance taught in the Scriptures
and the encouragement they provide
we might have hope.
–Romans 15:4